Wednesday, March 07, 2007

Ann Coulter, the latest...


Good analysis from Andrew Sullivan of the latest bile from the miserable Ann Coulter (hat tip to Nick Burbules):

"I watched Ann Coulter last night in the gayest way I could. I was on a stairmaster at a gym, slack-jawed at her proud defense of calling someone a "faggot" on the same stage as presidential candidates and as an icon of today's conservative movement. The way in which Fox News and Sean Hannity and, even more repulsively, Pat Cadell, shilled for her was a new low for Fox, I think - and for what remains of decent conservatism. "We're all friends here," Hannity chuckled at the end. Yes, they were. And no faggots were on the show to defend themselves. That's fair and balanced. . . . I was in the room [at the CPAC conference], so I felt the atmosphere personally. It was an ugly atmosphere, designed to make any gay man or woman in the room feel marginalized and despised. To put it simply, either conservatism is happy to be associated with that atmosphere, or it isn't. I think the response so far suggests that the conservative elites don't want to go there, but the base has already been there for a very long time. (That's why this affair is so revealing, because it is showing which elites want to pander to bigots, and which do not.) . . . The word "faggot" is used for two reasons: to identify and demonize a gay man; and to threaten a straight man with being reduced to the social pariah status of a gay man. Coulter chose the latter use of the slur, its most potent and common form. She knew why Edwards qualified. He's pretty, he has flowing locks, he's young-looking. He is exactly the kind of straight guy who is targeted as a "faggot" by his straight peers. This, Ms Coulter, is real social policing by speech. And that's what she was doing: trying to delegitimize and feminize a man by calling him a faggot. It happens every day. It's how insecure or bigoted straight men police their world to keep the homos out. And for the slur to work, it must logically accept the premise that gay men are weak, effeminate, wusses, sissies, and the rest. A sane gay man has two responses to this, I think. The first is that there is nothing wrong with effeminacy or effeminate gay men - and certainly nothing weak about many of them. In the plague years, I saw countless nelly sissies face HIV and AIDS with as much courage and steel as any warrior on earth. You want to meet someone with balls? Find a drag queen. The courage of many gay men every day in facing down hatred and scorn and derision to live lives of dignity and integrity is not a sign of being a wuss or somehow weak. We have as much and maybe more courage than many - because we have had to acquire it to survive. And that is especially true of gay men whose effeminacy may not make them able to pass as straight - the very people Coulter seeks to demonize. The conflation of effeminacy with weakness, and of gayness with weakness, is what Coulter calculatedly asserted. This was not a joke. It was an attack. Secondly, gay men are not all effeminate. In the last couple of weeks, we have seen a leading NBA player and a Marine come out to tell their stories. I'd like to hear Coulter tell Amaechi and Alva that they are sissies and wusses. A man in uniform who just lost a leg for his country is a sissy? The first American serviceman to be wounded in Iraq is a wuss? What Coulter did, in her callow, empty way, was to accuse John Edwards of not being a real man. To do so, she asserted that gay men are not real men either. The emasculation of men in minority groups is an ancient trope of the vilest bigotry. Why was it wrong, after all, for white men to call African-American men "boys"? Because it robbed them of the dignity of their masculinity. And that's what Coulter did last Friday to gays. She said - and conservatives applauded - that I and so many others are not men. We are men, Ann. . ."

And, an update from my friend Alan: "I think Ann C. should be used for medical research except the results would not be necessarily useful for issues facing real people or other animals. Maybe at her death bed she'll explain that her whole life has been a psychology experiment to see just how much she could get away with and in fact she's a socially liberal lesbian."

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